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 Bill Answers Questions Page 9

 

31Q - What is alcoholism?

31A - Alcoholism is a malady; that something is dead wrong with us physically; that our reaction to alcohol has changed; that something has been very wrong with us emotionally; that our alcoholic habit has become an obsession, a obsession which can no longer reckon even with death itself. Once firmly set, one is not able to turn it aside. In other words, a sort of allergy of the body which guarantees that we shall die if we drink, an obsession of the mind which guarantees that we shall go on drinking. Such has been the alcoholic dilemma time out of mind, and it is altogether probable that even those alcoholics who did not wish to go on drinking, not more than five out of one hundred have ever been able to stop before A.A. (Yale Summer School of Alcohol Studies, June 1945).


32Q - Is Alcoholics Anonymous a new religion? A competitor of the Church?

32A - If these misgivings had real substance, they would be serious indeed. But, Alcoholics Anonymous cannot in the least be regarded as a new religion. Our Twelve Steps have no theological content, except that which speaks of "God as we understand Him." This means that each individual AA member may define God according to whatever faith or creed he may have. Therefore there isn't the slightest interference with the religious views of any of our membership. The rest of the Twelve Steps define moral attitudes and helpful practices, all of them precisely Christian in character. Therefore, as far as the steps go, the steps are good Christianity, indeed they are good Catholicism, something which Catholic writers have affirmed more than once.

Neither does AA exert the slightest religious authority over its members. No one is compelled to believe anything. No one is compelled to meet membership conditions. No one is obliged to pay anything. Therefore we have no system of authority, spiritual or temporal, that is comparable to or in the least competitive with the Church. At the center of our society we have a Board of Trustees. This body is accountable yearly to a Conference of elected Delegates. These Delegates represent the conscience and desire of AA as regards functional or service matters. Our Tradition contains an emphatic injunction that these Trustees may never constitute themselves as a government - they are to merely provide certain services that enable AA as a whole to function. The same principles apply at our group and area level.

Dr. Bob, my co-partner, had his own religious views. For whatever they may be worth, I have my own. But both of us have gone heavily on the record to the effect that these personal views and preferences can never under any conditions be injected into the AA program as a working part of it. AA is a sort of spiritual kindergarten, but that is all. Never should it be called a religion. (The 'Blue Book', Vol.12, 1960)

A - Alcoholics Anonymous is not a religious organization; there is no dogma. The one theological proposition is a "Power greater than one's self." Even this concept is forced on no one. The newcomer merely immerses himself in our society and tries the program as best he can. Left alone, he will surely report the onset of a transforming experience, call it what he may. Observers once thought A.A. could only appeal to the religiously susceptible. Yet our membership includes a former member of the American Atheist Society and about 20,000 others almost as tough. The dying can become remarkably open-minded. Of course we speak little of conversion nowadays because so many people really dread being God-bitten. But conversion, as broadly described by James, does seem to be our basic process; all other devices are but the foundation. When one alcoholic works with another, he but consolidates and sustains that essential experience. (Amer. J. Psych., Vol. 106, 1949)


33Q - What is the success rate of Alcoholics Anonymous?

33A - Of those sincerely willing to stop drinking about 50 per cent have done so at once, 25 per cent after a few relapses and most of the remainder have improved. (N.Y. State J. Med., Vol. 44, Aug., 1944) .


Another Answer

33A - As of 1949 our quantity results are these. The 14 year old society of Alcoholics Anonymous has 80,000 members in about 3,000 groups. We have entered into about 30 foreign countries and U.S. possessions; translations are going forward. By occupation we are an accurate cross section of America. By religious affiliation we are about 40% Catholic, nominal and active Protestants; also many former agnostics, and a sprinkling of Jews comprise the remainder. Ten to 15% are women. Some Negroes are recovering without undue difficulty. Top medical and religious endorsements are almost universal. A.A. membership is pyramiding, chain style, at the rate of 30% a year. During 1949 we expect 20,000 permanent recoveries, at least. Half of them will be medium or mild cases with an average age of 36 - a fairly recent development.

Of alcoholics who stay with us and really try, 50% get sober at once and stay that way, 25% do so after some relapses and the remainder show some improvement. But many problem drinkers do quit A.A. after a brief contact, many, three or four out of five. Some are too psychopathic or damaged. But the majority have powerful rationalizations yet to be broken down. Exactly this does happen, providing they get what A.A. calls a "good exposure," on first contact. Alcohol then burns such a hot fire under them that they are driven back to us, often years later. They tell us that they had to return; it was A.A. or else. Such cases leave us the agreeable impression that half of our original exposures will eventually return, most of them to recover. (Amer. J. Psychiatry Vol. 106, 1949) .


Another Answer

33A - About two thousand recoveries now take place each month. Of those alcoholics who wish to get well and are emotionally capable of trying our method, 50 per cent recover immediately, 25 per cent after a few backslides. The remainder are improved if they continue active in A.A. Of the total who approach us, it is probable that only 25 per cent become A.A. members on the first contact. A list of seventy-five of our early failures today discloses that 70 returned to A.A. after one to ten years. We did not bring them back; they came of their own accord. (N.Y. State J. Med., Vol.50, July 1950) .


Another Answer

33A - As we gained in size, we also gained in effectiveness. The recovery rate went up. Of all those who really tried A.A., 50 per cent made it at once, 25 per cent finally made it; and the rest, if they stayed with us, were definitely improved. That percentage has since held, even with those who first wrote their stories in the original edition of "Alcoholics Anonymous." In fact, 75 per cent of these finally achieved sobriety. Only 25 per cent died or went mad. Most of those still alive have been sober for an average of twenty years.

In our early days and since, we have found that great numbers of alcoholics approach us and then turn away - maybe three out of five, today. But we have happily found out that the majority of them later return, provided they are not too psychopathic or too brain damaged. Once they have learned from the lips of other alcoholics that they are beset by an often fatal malady, their further drinking only turns up the screw. Eventually they are forced back into A.A., they must or die. Sometimes this happens years after the first exposure. The ultimate recovery rate in A.A. is therefore a lot higher than we at first thought it could be.

Yet we must humbly reflect that Alcoholics Anonymous has so far made only a scratch upon the total problem of alcoholism. Here in the United States, we have helped to sober up scarcely five per cent of the total alcoholic population of 4,500,000. (N.Y. Med. Society on Alcoholism, 1958) .


Another Answer

33A- A.A. members can soberly ask themselves what became of the 600,000 alcoholics who approached the Fellowship during the past thirty years but who did not stay. How much and how often did we fail all these? When we remember that in the 20 years of A.A. existence we have reached less than 10 per cent of all those who might be willing to approach us, we begin to get an idea of the immensity of our task, and of the responsibilities with which we will always be confronted. (G.S.C. 1958). .


Another Answer

33A - I took note of the fact that in the generation which has seen A.A. come alive, this period of twenty-five years, a vast procession of the world's drunks have passed in front of us and have gone over the precipice. Based on figures I was careful to get, it looks like, worldwide, there was something like 25 million of them and out of that stream of despair, illness, misery and death -- we fished out just one in a hundred in the last 25 years. I think we're fishing somewhat bigger and better.

Our numbers are considerable. We have size. There is great security in numbers. You can't imagine how it was in the very first two or three years of this thing when nobody was sure that anybody could stay sober...Then we were like the people on Eddie Rickenbacker's raft. Boy, anybody rock that raft, even a little, and he was sure to be clobbered, that's all, and then thrown overboard. But today it's a different story. Along with greater security in numbers, there has come a certain amount of liability. The more people there are to do a job, it often turns out, the less there are. In other words, what is everybody's business is nobody's business. So size is bound to bring complacency unless we get increasingly aware of what's going on. (Transcribed from tape. GSC, 1960)


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